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<\/a><\/div>\nSon y\u0131llarda, siyasi iktidar\u0131n g\u00fcc\u00fc ve r\u00fczg\u00e2r\u0131n\u0131n
da etkisiyle, kendilerini muhafazak\u00e2r olarak tan\u0131mlayan hukuk\u00e7ular yarg\u0131
sisteminde etkin olma ve onu \u015fekillendirme hususunda \u00f6nemli olanaklara sahip
oldular. <\/p>\n
Ancak yarg\u0131n\u0131n temel hak ve \u00f6zg\u00fcrl\u00fcklere dair karnesi incelendi\u011finde, \u00f6ncekilerine nazaran daha k\u00f6t\u00fc notlarla dolu oldu\u011funu g\u00f6rmek muhafazak\u00e2r toplum kesimini \u015fa\u015f\u0131rtt\u0131. <\/p>\n
Hukuk eliyle ya\u015famlar\u0131na m\u00fcdahale edildi\u011fini, inan\u00e7lar\u0131n\u0131 \u00f6zg\u00fcrce ya\u015famalar\u0131n\u0131n k\u0131s\u0131tland\u0131\u011f\u0131n\u0131, haks\u0131z itham ve su\u00e7lamalara maruz kald\u0131\u011f\u0131n\u0131 iddia eden muhafazak\u00e2r mahalle sakinleri, bu defa da kendisinden bildi\u011fi hukuk\u00e7ular eliyle adeta \u201csoyk\u0131r\u0131ma\u201d tabi tutuldu. \u00d6nceki zamanlarda g\u00f6r\u00fclmemi\u015f zul\u00fcm ve i\u015fkencelere u\u011frad\u0131, haks\u0131zl\u0131klar ya\u015fad\u0131. <\/p>\n
Muhafazak\u00e2r hukuk\u00e7u, ilkesizli\u011finin, ahlak ve erdem yoksunlu\u011funun neticesi olarak, hem hukuk\u00ee anlamda bir de\u011fer \u00fcretememi\u015f ve hem de daha \u00f6ncesinden devrald\u0131\u011f\u0131 entellekt\u00fcel birikimi de heba etmi\u015ftir.<\/p>\n
Muhafazak\u00e2r hukuk\u00e7ular, hukuku, ilmihal ezberlemek
gibi kanun maddesi h\u0131fzetmekten ibaret zannettiler. Onun \u00f6z\u00fcn\u00fc, esas\u0131n\u0131,
serg\u00fcze\u015ft-i hayat\u0131n\u0131 kavramaya gayret etmediler. <\/p>\n
Hukuk\u00e7uluk onlar i\u00e7in ge\u00e7imlerini sa\u011flamalar\u0131na arac\u0131l\u0131k eden bir \u201ci\u015f\u201d, ait olduklar\u0131 sosyal s\u0131n\u0131f ve ekonomik ortamdan kurtulmalar\u0131n\u0131 sa\u011flayacak bir \u201cara\u00e7\u201dt\u0131<\/p>\n
\u0130\u00e7lerinden \u00e7ok iyi \u201ckanun (i\u00e7tihat) haf\u0131zlar\u0131\u201d \u00e7\u0131kt\u0131, ancak \u00fclke ve d\u00fcnya hukukuna katk\u0131 sa\u011flayarak ad\u0131ndan s\u00f6z ettirenlerine rastlayamad\u0131k hen\u00fcz. Ezberlerinde tuttuklar\u0131 kanun maddelerini anlamadan uzakt\u0131lar zira. Anlayabilmek i\u00e7in kar\u015f\u0131la\u015ft\u0131rma ve yorum yapabilmek yetene\u011fi laz\u0131md\u0131; bu ise \u201ckanun hamal\u0131\u201d olman\u0131n \u00f6tesinde \u201chukuk k\u00fclt\u00fcr\u00fc\u201d ile donanm\u0131\u015f bir beyin ve ruha sahip olmay\u0131 zorunlu k\u0131l\u0131yordu. <\/p>\n
Hak da\u011f\u0131t\u0131m\u0131, g\u00fc\u00e7l\u00fc beden ve ruhlar\u0131n omuzlayabilece\u011fi, sorumluluk gerektiren a\u011f\u0131r bir y\u00fckt\u00fcr. Muhafazak\u00e2r nesil bunu ta\u015f\u0131yamazd\u0131. Zira onlar, T\u00fcrkiye\u2019de son y\u00fcz y\u0131l i\u00e7inde irtica paranoyas\u0131 ile s\u00fcrekli h\u0131rpalanm\u0131\u015f, horlanm\u0131\u015f, devlet kar\u015f\u0131s\u0131nda takatsiz ve \u00e7aresiz b\u0131rak\u0131lm\u0131\u015f, ekonomik ve sosyal haklar\u0131na sudan bahanelerle s\u0131n\u0131rlamalar getirilmi\u015f bir mahallenin \u00e7ocuklar\u0131yd\u0131lar. Bu etkenler, muhafazak\u00e2r neslin ruhunda tedavisi m\u00fcmk\u00fcn olmayan onulmaz yaralar a\u00e7m\u0131\u015ft\u0131. Bir taraftan aile ve \u00e7evresinden g\u00f6r\u00fcp \u00f6\u011frendi\u011fi \u201chayat\u0131n ger\u00e7ekleri\u201d, di\u011fer yanda kitaplarda okudu\u011fu bunlarla \u00e7eli\u015fen \u201cilkeler\u201d onun kafas\u0131n\u0131 daha da kar\u0131\u015ft\u0131rd\u0131. <\/p>\n
Ya\u015fanan her siyasi ve ekonomik kriz, yap\u0131lan darbe
ve darbecikler muhafazak\u00e2r nesli mahallesi s\u0131n\u0131rlar\u0131na kapat\u0131p marjinalle\u015ftirdi;
d\u0131\u015fardaki hayat onu korkuttu. Muhafazak\u00e2r hukuk\u00e7u b\u00f6ylesi bir mahallenin
rahminde do\u011fup b\u00fcy\u00fcd\u00fc.<\/p>\n
Muhafazak\u00e2r mahallenin \u201cidealist\u201d gen\u00e7leri
a\u00e7\u0131s\u0131ndan devlet, kurum ve kurulu\u015flar\u0131 i\u00e7ten fethedilerek ele ge\u00e7irilecek bir
mevzi; resmi devlet ideolojisi ise kendini koruyan ara\u00e7lar zaptedilerek yok
edilmesi gereken bir d\u00fc\u015fman olarak alg\u0131land\u0131. <\/p>\n
Bunlar gizliden veya a\u00e7\u0131ktan ama\u00e7 edinildi. Bu \u201ckutsal\u201d gayeye ula\u015fmak i\u00e7in her yol muhafazak\u00e2r hukuk\u00e7u taraf\u0131ndan \u201cm\u00fcbah\u201d g\u00f6r\u00fcld\u00fc. Bu t\u00fcr halet-i ruhiyeye sahip bir neslin, hukuku ve onun temel usul, ilke ve esaslar\u0131 yan\u0131nda bunlar\u0131n tarihsel ser\u00fcvenlerini tam manas\u0131yla kavray\u0131p hayata ge\u00e7irmesini beklemek ne kadar do\u011fru? <\/p>\n
Her ki\u015fi bu soruyu kendine g\u00f6re cevaplayabilir,
ancak ben bu hususta \u00fcmitli olmakla birlikte, olumsuz \u00f6rneklerin \u00e7oklu\u011fu
nedeniyle mutlu de\u011filim. <\/p>\n
Hukuku, \u201csilah\u201d olarak alg\u0131layan bir mant\u0131ktan, onunla, ayr\u0131m yapmaks\u0131z\u0131n herkese adalet da\u011f\u0131tmas\u0131n\u0131 beklemek hayalperestliktir. <\/p>\n
15 Temmuz darbe tiyatrosu sonras\u0131nda h\u00e2kim, savc\u0131,
avukat veya b\u00fcrokrat g\u00f6r\u00fcn\u00fcml\u00fc muhafazak\u00e2r hukuk\u00e7ular\u0131 ellerinde tespih,
a\u011f\u0131zlar\u0131nda zikir, ba\u015flar\u0131nda \u00f6rt\u00fc ve \u00fcstlerinde c\u00fcbbeleri oldu\u011fu halde,
abdestlerini de alarak \u201ccihat\u201d u\u011fruna kendi mahalle sakinlerini \u201casi\u201d, kar\u015f\u0131
mahalle sakinlerini ise \u201chain\u201d ve \u201cd\u00fc\u015fman\u201d ilan edip adeta \u201ck\u0131l\u0131\u00e7tan\u201d
ge\u00e7irdiler.<\/p>\n
Bundan zerre kadar rahats\u0131zl\u0131k duymad\u0131lar. Tam aksine haz ald\u0131lar. D\u00fcnyev\u00ee hukuk nezdinde su\u00e7lu olduklar\u0131n\u0131 bilseler de, su\u00e7 ve g\u00fcnahlar\u0131na me\u015fru zemin olu\u015fturma saikiyle yorumunu tekelinde tuttuklar\u0131 ilahi hukuk ba\u011flam\u0131nda kendilerini aklaman\u0131n \u201cfetvas\u0131n\u0131\u201d vermi\u015fler ve \u00f6te tarafta tahsil edecekleri sevaplar\u0131n hazz\u0131yla kendilerinden ge\u00e7tiler. Bu d\u00fcnyadaki malvarl\u0131klar\u0131 yan\u0131nda, kesin olarak gideceklerini bildikleri cennetteki hurili k\u00f6\u015fklerin hayaliyle sarho\u015f oldular. <\/p>\n
Demem o ki, muhafazak\u00e2r hukuk\u00e7umuz, insanl\u0131\u011f\u0131n ortak d\u00fcnyas\u0131n\u0131n ve onun miras\u0131n\u0131n de\u011fil, kendi zihninde in\u015fa etti\u011fi \u00f6telerdeki bilinmez bir d\u00fcnyan\u0131n hukuk\u00e7usudur. \u00a0<\/p>\n<\/div>\n\n","protected":false},"excerpt":{"rendered":"
Son y\u0131llarda, siyasi iktidar\u0131n g\u00fcc\u00fc ve r\u00fczg\u00e2r\u0131n\u0131nda etkisiyle, kendilerini muhafazak\u00e2r olarak tan\u0131mlayan hukuk\u00e7ular yarg\u0131sisteminde etkin olma ve onu \u015fekillendirme hususunda \u00f6nemli olanaklara sahipoldular. Ancak yarg\u0131n\u0131n temel hak ve \u00f6zg\u00fcrl\u00fcklere dair karnesi incelendi\u011finde, \u00f6ncekilerine nazaran daha k\u00f6t\u00fc notlarla dolu oldu\u011funu g\u00f6rmek muhafazak\u00e2r toplum kesimini \u015fa\u015f\u0131rtt\u0131. Hukuk eliyle ya\u015famlar\u0131na m\u00fcdahale edildi\u011fini, inan\u00e7lar\u0131n\u0131 \u00f6zg\u00fcrce ya\u015famalar\u0131n\u0131n k\u0131s\u0131tland\u0131\u011f\u0131n\u0131, haks\u0131z itham […]<\/p>\n","protected":false},"author":2,"featured_media":7632,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[81,127,77],"tags":[84,191],"yoast_head":"\n
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