{"id":7583,"date":"2021-07-21T22:39:53","date_gmt":"2021-07-21T22:39:53","guid":{"rendered":"https:\/\/hukukpenceresi.com\/pragmatist-gorunumlu-opurtunist-yargimiz\/"},"modified":"2024-01-21T03:48:19","modified_gmt":"2024-01-21T03:48:19","slug":"pragmatist-gorunumlu-opurtunist-yargimiz","status":"publish","type":"post","link":"https:\/\/hukukpenceresi.com\/pragmatist-gorunumlu-opurtunist-yargimiz\/","title":{"rendered":"PRAGMAT\u0130ST G\u00d6R\u00dcN\u00dcML\u00dc OP\u00dcRT\u00dcN\u0130ST YARGIMIZ"},"content":{"rendered":"<div>\n<p><span style=\"font-size: 14pt; color: #000000;\">\u0130nsanlar\u0131n birbiri ile ileti\u015fim kurmas\u0131nda ve anla\u015fmas\u0131nda \u00f6nemli bir ara\u00e7 olan dil; onu olu\u015fturan kelime ve kavramlar\u0131n kirletilmesi ve ba\u011flamlar\u0131 d\u0131\u015f\u0131nda kullan\u0131lmas\u0131 nedeniyle \u00e7at\u0131\u015fmalar\u0131n da yeg\u00e2ne sebeplerinden biridir.<\/span><\/p>\n<p><span style=\"font-size: 14pt; color: #000000;\">Meram\u0131n\u0131 ifade etmekte g\u00fc\u00e7l\u00fck \u00e7eken ki\u015finin kulland\u0131\u011f\u0131 dil kadar, muhatab\u0131n\u0131n anlama kapasitesi de dilin \u00e7at\u0131\u015fma sebebinin temelini olu\u015fturabilir.<\/span><\/p>\n<p><span style=\"font-size: 14pt; color: #000000;\">Ba\u011flam\u0131ndan kopart\u0131lan, yanl\u0131\u015f anlam y\u00fcklenen kavramlar yak\u0131c\u0131, y\u0131k\u0131c\u0131 veya yan\u0131lt\u0131c\u0131 olabilir. Bu durumlara \u00f6rnek olarak bir\u00e7ok terim g\u00f6sterilebilir. Ancak ben yaz\u0131mda yarg\u0131 ve mensuplar\u0131n\u0131n kulland\u0131\u011f\u0131 dilin olu\u015fturdu\u011fu mahsurlara dikkat \u00e7ekmeye \u00e7al\u0131\u015faca\u011f\u0131m.<\/span><\/p>\n<p><span style=\"font-size: 14pt; color: #000000;\">Pragmatizm (faydac\u0131l\u0131k) ile oport\u00fcnizm (f\u0131rsat\u00e7\u0131l\u0131k) kavramlar\u0131 aras\u0131nda benzerlikler bulunmakla beraber, mahiyetlerinde esasl\u0131 farkl\u0131l\u0131klar\u0131 bar\u0131nd\u0131rmaktad\u0131rlar. Pragmatizmden oport\u00fcnizme fark edilmeden kolayl\u0131kla kay\u0131lmas\u0131 m\u00fcmk\u00fcnd\u00fcr.\u00a0 Hatta gerekli \u00f6zen g\u00f6sterilmedi\u011finde bu ka\u00e7\u0131n\u0131lmaz bir sondur.<\/span><\/p>\n<p><span style=\"font-size: 14pt; color: #000000;\">Pragmatizm; ya\u015fam\u0131n ve do\u011fan\u0131n ko\u015fullar\u0131n\u0131n zorlamas\u0131 ile ak\u0131l, mant\u0131k, ahlak veya hukuk usul ve ilkeleri \u0131\u015f\u0131\u011f\u0131nda, bunlardan \u00f6d\u00fcn vermeden yeni bir yol se\u00e7ilmesi veya strateji benimsenmesi olarak anla\u015f\u0131lmal\u0131d\u0131r. Her ki\u015fi ve kurum kendisini var eden veya \u00fczerine in\u015fa oldu\u011fu ilkelerden sapmadan, gaye edindi\u011fi hedeflere ula\u015fmada zamana, mek\u00e2na veya muhatab\u0131na g\u00f6re farkl\u0131 yorum ya da y\u00f6ntemlere ba\u015fvurabilir. Pragmatizm de belirleyici olan, \u201cana ilkelerin\u201d s\u00fcreklili\u011fi ve \u201ctemel hedefin\u201d devaml\u0131l\u0131\u011f\u0131d\u0131r. Bunlardan en az birinde ya\u015fanacak bir kayma, \u00f6znesini oport\u00fcnizmin k\u0131y\u0131lar\u0131na s\u00fcr\u00fckler. \u00c7\u00fcnk\u00fc oport\u00fcnizmde genel bir prensip, daim\u00ee bir hedef yoktur. Bireysel \u00e7\u0131karlar bu kavram\u0131n oda\u011f\u0131n\u0131 olu\u015fturur. Bu haliyle ki\u015fi say\u0131s\u0131nca oport\u00fcnist bir tav\u0131r, yakla\u015f\u0131m veya yorumdan bahsedilebilir.<\/span><\/p>\n<p><span style=\"font-size: 14pt; color: #000000;\">Pragmatizmde ilkelerden bahsetmek m\u00fcmk\u00fcn iken, oport\u00fcnizmde kin, nefret, k\u0131skan\u00e7l\u0131k, \u015fahsi menfaat gibi kaypak, belirsiz, denetimi zor ve kontrols\u00fcz duygular s\u00f6z konusudur.<\/span><\/p>\n<p><span style=\"font-size: 14pt; color: #000000;\">Her oport\u00fcnistin pragmatik oldu\u011fu s\u00f6ylenebilecekken, bunun tersi do\u011fru de\u011fildir.<\/span><\/p>\n<p><span style=\"font-size: 14pt; color: #000000;\">Yarg\u0131 veya yarg\u0131\u00e7 pragmatist olabilir mi? Olacaksa bunun yol ve y\u00f6ntemi nas\u0131l olmal\u0131d\u0131r?<\/span><\/p>\n<p><span style=\"font-size: 14pt; color: #000000;\">Bu ve benzeri sorular\u0131n say\u0131lar\u0131 art\u0131r\u0131labilir. Yukar\u0131da yapt\u0131\u011f\u0131m\u0131z k\u0131sa tespit sonras\u0131nda verilecek cevaplar yarg\u0131n\u0131n temel ilkelerinin ve nihai hedefinin ne oldu\u011funun tespiti ile do\u011frudan ilgilidir. \u0130lkesizlik ve hedefsizlik pragmatizme de\u011fil oport\u00fcnizme yol a\u00e7ar. Yarg\u0131n\u0131n temel hedefi do\u011fruya ula\u015farak adaleti tesis etmek, bununla temel hak ve \u00f6zg\u00fcrl\u00fckleri g\u00fcvence alt\u0131na alacak kamu d\u00fczenini sa\u011flamakt\u0131r. Bu gayesine eri\u015fmek i\u00e7in yarg\u0131n\u0131n ulusal ve uluslararas\u0131 hukuk taraf\u0131ndan tayin ve tespit edilen usul ve ilkelere uymas\u0131 gerekir. Bu iki nokta aras\u0131nda yarg\u0131(\u00e7) zamana ve \u015fartlara uygun olarak farkl\u0131 yorum ve uygulamalara ba\u015fvurabilir. Hatta yarg\u0131n\u0131n maksad\u0131na eri\u015fmek; canl\u0131l\u0131\u011f\u0131n\u0131 koruyup kendinden beklenen \u00fcr\u00fcnleri verebilmek ad\u0131na b\u00f6yle bir yola tevess\u00fcl etmesi mecburidir. Bu ama\u00e7la yeni i\u00e7tihatlar geli\u015ftirmesi, olaya \u00f6zg\u00fc uygulamalarda bulunan yarg\u0131(\u00e7)\u0131n pragmatizminin bir gere\u011fidir. Bu zaviyeden bak\u0131ld\u0131\u011f\u0131nda pragmatizm, yarg\u0131(\u00e7)\u0131n olmazsa olmaz bir \u00f6zelli\u011fi, hayatiyetine can veren can damar\u0131, beslendi\u011fi g\u0131das\u0131d\u0131r.<\/span><\/p>\n<p><span style=\"font-size: 14pt; color: #000000;\">Gaye edindi\u011fi hedefine, rehber edindi\u011fi usul ve ilkeleri ile yol alan yarg\u0131(\u00e7)\u0131n, ama\u00e7 ve ilkelerinden her sap\u0131\u015f\u0131 onu oport\u00fcnizm batakl\u0131\u011f\u0131na savurur. Bu savrulu\u015f sadece kendisini de\u011fil, ona bel ba\u011flayan bir milleti ve onun \u00fczerine in\u015fa edilen bir sistemi (devleti) de felakete s\u00fcr\u00fckler. \u00c7o\u011fu kez bu k\u00f6t\u00fc sona bir s\u00fcre\u00e7 sonucunda, belirli bir zaman sonunda ula\u015f\u0131l\u0131r. \u00d6yle ki, oport\u00fcnist bir yarg\u0131(\u00e7)\u0131n eylem, s\u00f6ylem ve karar\u0131n\u0131n cezas\u0131n\u0131, ad\u0131na karar verdi\u011fi milletin \u00e7ocuklar\u0131 ve hatta torunlar\u0131 \u00e7ekebilir.<\/span><\/p>\n<p><span style=\"font-size: 14pt; color: #000000;\">Oport\u00fcnist bir yakla\u015f\u0131m\u0131 a\u00e7\u0131k\u00e7a benimseyen bir yarg\u0131(\u00e7)\u0131n hukuksuzlu\u011funa veya ahlaks\u0131zl\u0131\u011f\u0131na h\u00fckmetmek kolayd\u0131r. Genellikle hukuk mekanizmas\u0131 bu t\u00fcr marazlar\u0131 gidermede etkin denetim ve d\u00fczeltim ara\u00e7lar\u0131na sahiptir. Ancak kendisini pragmatizmin perdesi arkas\u0131na saklayan oport\u00fcnist bir yarg\u0131(\u00e7)\u0131n te\u015fhisi, tespiti ve buna kar\u015f\u0131 \u00f6nlem al\u0131nmas\u0131 zor ve hatta kimi durumlarda imkans\u0131zd\u0131r.<\/span><\/p>\n<p><span style=\"font-size: 14pt; color: #000000;\">Oport\u00fcnizmin yarg\u0131 sisteminden tamamen uzakla\u015ft\u0131r\u0131lmas\u0131na olanak yoktur. Zira \u00f6znesi ve nesnesi insan olan bir mekanizma i\u00e7erisinde s\u00fcjenin s\u00fcbjektif \u00f6zelliklerinin a\u00e7\u0131k veya \u00f6rt\u00fcl\u00fc olarak s\u00f6ylem ve kararlar\u0131na s\u0131zamayaca\u011f\u0131n\u0131 iddia etmek do\u011fa kurallar\u0131na ayk\u0131r\u0131 olup, zann\u0131mca bu bir t\u00fcr \u00fctopyad\u0131r. Yap\u0131lmas\u0131 gereken bu s\u0131zmay\u0131 asgari seviyeye \u00e7ekecek metotlar geli\u015ftirmek, s\u0131zman\u0131n tespiti halinde ise bunu en k\u0131sa zaman diliminde en az zayiatla gidermektir. Bu noktada oport\u00fcnizmin yarg\u0131da yay\u0131l\u0131p geli\u015fmesini \u00f6nleyecek olan yine yarg\u0131n\u0131n usul ve ilkelerinin sa\u011flaml\u0131\u011f\u0131, yayg\u0131nl\u0131\u011f\u0131, \u015feffaf \u015fekilde uygulanabilir ve denetlenebilir olmas\u0131d\u0131r. Aksi taktirde yarg\u0131 sisteminin teminat\u0131 ve ta\u015f\u0131y\u0131c\u0131s\u0131 olan yarg\u0131\u00e7lar, onun en b\u00fcy\u00fck tehdidi haline d\u00f6n\u00fc\u015f\u00fcrler.<\/span><\/p>\n<p><span style=\"font-size: 14pt; color: #000000;\">\u0130yi i\u015fleyen bir yarg\u0131 sisteminde pragmatist olmak ne kadar makbul ise, oport\u00fcnist olmak da bir o kadar hakir g\u00f6r\u00fcl\u00fcr. B\u00f6yle bir atmosferde oport\u00fcnist olanlar\u0131n kendilerini alenile\u015ftirmesi, eylemlerini tekrarlay\u0131p alanlar\u0131n\u0131 geni\u015fletmeleri m\u00fcmk\u00fcn olmamal\u0131d\u0131r. Yarg\u0131 sistemi, kendi kural, kaide ve ilkelerinden \u00f6r\u00fcl\u00fc bir ray \u00fczerinde yol alan tren gibidir. Oport\u00fcnist olan yarg\u0131\u00e7lar\u0131n bu ray \u00fczerinde k\u0131pra\u015fmas\u0131, k\u0131sa s\u00fcreli hareketlerde bulunmas\u0131 m\u00fcmk\u00fcnd\u00fcr; ancak, daimi ve istikrarl\u0131 bir hareketle fark edilmeksizin yol almalar\u0131 olanaks\u0131zd\u0131r.<\/span><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u0130nsanlar\u0131n birbiri ile ileti\u015fim kurmas\u0131nda ve anla\u015fmas\u0131nda \u00f6nemli bir ara\u00e7 olan dil; onu olu\u015fturan kelime ve kavramlar\u0131n kirletilmesi ve ba\u011flamlar\u0131 d\u0131\u015f\u0131nda kullan\u0131lmas\u0131 nedeniyle \u00e7at\u0131\u015fmalar\u0131n da yeg\u00e2ne sebeplerinden biridir. Meram\u0131n\u0131 ifade etmekte g\u00fc\u00e7l\u00fck \u00e7eken ki\u015finin kulland\u0131\u011f\u0131 dil kadar, muhatab\u0131n\u0131n anlama kapasitesi de dilin \u00e7at\u0131\u015fma sebebinin temelini olu\u015fturabilir. Ba\u011flam\u0131ndan kopart\u0131lan, yanl\u0131\u015f anlam y\u00fcklenen kavramlar yak\u0131c\u0131, y\u0131k\u0131c\u0131 veya [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":7584,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[81,127,77],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.3 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PRAGMAT\u0130ST G\u00d6R\u00dcN\u00dcML\u00dc OP\u00dcRT\u00dcN\u0130ST YARGIMIZ - Hukuk Penceresi<\/title>\n<meta name=\"description\" content=\"Hukuk Penceresi \/ Zul\u00fcm karanl\u0131\u011f\u0131na \u0131\u015f\u0131k sa\u00e7an pencere\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/hukukpenceresi.com\/pragmatist-gorunumlu-opurtunist-yargimiz\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PRAGMAT\u0130ST G\u00d6R\u00dcN\u00dcML\u00dc OP\u00dcRT\u00dcN\u0130ST YARGIMIZ - 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